Kamba na Ukambaa: the illusion of evolution pt. 2

 


Methali (proverb)

Kazi mbi si mchezo mwema

Translation: Bad work is not good play.

This addresses the logical fallacy of seeing things in a linear spectrum. Like “one thing is absolute in relation to another”, or “evolution”. The illusion of evolution. Good work and good play may both be profitable, but bad work does not exist on the spectrum towards good play, therefore nobody should expect any gain from it, let alone “more profit than good play” according to the spectral model illusion. A similar proverb posted before is:

Ukuukuu wa kamba si upya wa ukambaa

Translation: the aging/wearing-out of a processed dry rope is not newness of a rudimentary wet cord.

Ukambaa – rudimentary cord of plaited wet bark-strips of some trees or the leaf-strips of banana trunk. (single-use/fragile)

Kamba – processed plaited dry rope, cord, string. (reusable/durable)

The introduction of reforms, new ideas or revolutionary ideas is often met with resistance and resentment. Explanations that elaborate concrete benefits and costs expected to all concerned is the only way to convince for acceptance. We may look at one example of the intervention of Henry Cabot Lodge in 1890 to explain to American citizens the best approach and benefits of adopting the international copyright act that was consequently enacted in 1891.

At the same time, it must be remembered that the zealous claim of the earnest supporters of any proposition, no matter how well founded, are sure to arouse resentment, while human nature is constituted as it is now and always has been. Henry “Hotspur” Percy was the type of humanity when he was angry with the suited-up court official who told him, while weary from the fight, that

“The sovereignest thing on earth. Was permacetti for an inward bruise.” (a Shakespeare quote),

Henry Percy’s natural and proper instinct was undoubtedly to reply that people before had always got along very well with mutton tallow, and that he was opposed to “spermaceti;” but as there were other circumstances of irritation, his answer was even less benign.

Henry Cabot (1890). "International Copyright". The Atlantic. August 1890. pp. 264–271

Mutton tallow is probably the oldest common oil used in human societies. It is rendered fat from cattle or sheep. It's processed from suet, the raw form of the fat, and can be stored without refrigeration for long periods of time. Mutton tallow has a number of uses and is still in some demand today. Tallow may be used in food, lubricants, personal care, soap making and a number of other fields. As a skin care product, it penetrates the skin, providing more softening power than petroleum-based products, which sit on top of the skin. In Gīkūyū, it is called Kīmengemenge. The oil is extracted from processing of the fat excised from the tail of a fattened ram. Unlike ewes, the fattened ram, ndūrūme ya gīcegū, was let to grow a heavy fat tail, that would measure oftentimes over three kilograms. This fatty tail was called kīmengemenge. To process the fat from its raw form one had to cut up the fat into small pieces and simply let them fry in a pot until the pieces dry up and float on the oil. Once the fat cools it is transferred into a fat storage container, kīnandu kīa maguta, and stored in a private store. The dried-up pieces, ngarango are eaten once they cool. Wrapped in honey, they will last forever and are “food for the gods”. The separated oil is stored in different containers where it cools into a jelly (tallow) that is applied on the skin. It is highly penetrative and heals various skin maladies, as well as leaving the skin looking smooth, soft and shiny. Kīmengemenge could arguably be considered better than spermaceti, but it is definitely way superior to petroleum jelly.

Spermaceti is a waxy substance found in the head cavities of the sperm whale (and, in smaller quantities, in the oils of other whales). Spermaceti is created in the spermaceti organ inside the whale's head. This organ may contain as much as 1,900 litres (500 US gal) of spermaceti. It has been extracted by whalers since the 17th century for human use in cosmetics, textiles, and candles. Spermaceti wax is extracted from sperm oil by crystallisation at 6 °C (43 °F), when treated by pressure and a chemical solution of caustic alkali. Spermaceti forms brilliant white crystals that are hard but oily to the touch, and are devoid of taste or smell, making it very useful as an ingredient in cosmetics, leatherworking, and lubricants. The whaling industry in the 17th and 18th centuries was developed to find, harvest, and refine the contents of the head of a sperm whale. The crews seeking spermaceti routinely left on three-year tours on several oceans. Cetaceous lamp oil was a commodity that created many maritime fortunes. The light produced by a single pure spermaceti source (candle) became the standard measurement of "candlepower" for another century. Candlepower, a photometric unit defined in the United Kingdom Act of Parliament Metropolitan Gas Act 1860 and adopted at the International Electrotechnical Conference of 1883, was based on the light produced by a pure spermaceti candle. This was consequently overshadowed by the development of the petroleum industry from United States.

Petroleum jelly is a semi-solid mixture of hydrocarbons originally promoted as a topical ointment for its healing properties. It was mainly used by Native Americans, of which through technological transfer, European immigrants in north America learnt of its uses and consequently led to the rise of the petroleum industry globally. Native Americans dug sophisticated oil pits as early as 1415–1450 in present-day Western Pennsylvania. Robert Chesebrough, a young chemist whose previous work of distilling fuel from the oil of sperm whales had been rendered obsolete by petroleum, went to Titusville, Pennsylvania, to see what new materials had commercial potential. Chesebrough took the unrefined green-to-gold-colored "rod wax", as the drillers called it, back to his laboratory to refine it and explore potential uses. He discovered that by distilling the lighter, thinner oil products from the rod wax, he could create a light-colored gel. Chesebrough patented the process of making petroleum jelly by U.S. patent 127,568 in 1872. He had opened his first factory in 1870 in Brooklyn using the name Vaseline, from which the patented product took its name.

The best, surest, and most convincing way to argue a revolutionary idea or any similar question is to stick to the facts and conditions which now confront us, and to prove by them that the cause we advocate rests on grounds of right and justice much stronger than anything which nature or abstract reasoning can give.

References

Henry Cabot (1890). "International Copyright". The Atlantic. August 1890. pp. 264–271

https://mukuyu.wordpress.com/2016/01/11/kimengemenge-fat/

https://sciencing.com/mutton-tallow-6516251.html

Keoke, Emory Dean; Porterfield, Kay Marie (2003). American Indian Contributions to the World: 15,000 Years of Inventions and Innovations.

TUKI (2001), Kamusi Ya Kiswahili-Kiingereza; Swahili-English Dictionary. Published by Taasisi ya Uchunguzi wa Kiswahili (TUKI), Chuo Kikuu cha Dar es Salaam, Tanzania.


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